Document Type : Science - Research (Iranian Political issues)
Authors
1 PhD student in Political Science, University of Isfahan, Isfahan, I.R. Iran.
2 Associate Professor, Department of Political Science, University of Isfahan, Isfahan, I.R. Iran.
Abstract
The occurrence of the Iranian Islamic Revolution in 1979 can be considered one of the most important political, social, and religious phenomena in the world in recent decades. A phenomenon that, in addition to disrupting the claim of the monopoly of political possibilities in the era of a bipolar system, also caused profound changes in the system of Shia political jurisprudence. The return of religion to the center of politics and the revival of political religion was the result of this revolution. The central question of the researchers is how, considering the analytical inadequacies of the positivist theories of revolution in the analysis of the occurrence of the Iranian Islamic Revolution, as well as the ambiguities of the postmodern theories of the revolution in the analysis of the religious and monotheistic aspects of the Islamic Revolution of Iran, Alain Badiou's theory of the event can be an analytical system for analyzing the occurrence. Provide the present and the future of the Islamic revolution. The results of this research, using the possibilities of the theory of the event in the analysis of the position of truth and the subject, draw the course of action of the subject loyal to the event of the Islamic Revolution in the four ways of politics, art, love, and science. Results of this research, using the possibilities of the theory of event in the analysis of the position of truth and the subject, draw the course of action of the subject loyal to the event of the Islamic Revolution in the four ways of politics, art, love, and science.
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